April 2007

So That...

By Donald F. Hinchey

The two of them were notorious for their arguing. Husband and wife, they would argue before and after church, and there were even reports that heated debates would break out in stage whispers in the pews during church! In meetings he would proclaim, “Contrary to my wife’s ill-advised point of view, I feel that...” and she would counter, “I, of course, will fight to the death for my husband’s right to be wrong, but his lame opinion must not be allowed to prevail!”

As a young pastor with a fresh doctorate in clinical pastoral counseling, I had to confront this dysfunctional marriage! I took them aside and expressed my concern that this marriage was doomed unless they sought immediate therapy. They looked at me like I was insane. “Relax, Pastor, it’s just the way we relate,” he said. "We’ve been doing this for 27 years.”

“Yep, I’d rather fight with Alan than with anybody else,” she smirked, and gave ol’ Al a pat on his butt.

“We’d Always Have a Beer”

Dr. Oswald Hoffmann once said that Missouri Synod Lutherans have always fought hard with one another. “Wherever two or three Missouri Synod Lutherans are gathered,” Ozzie would laugh, “there shall be a fist fight!” He quickly added, “but then we’d always go out and have a beer.” Things are different now, Dr. Hoffmann sadly observed. “We don’t go out for that beer anymore.”

What makes all the difference for the unity of the church is trust rooted in the love of Christ for the sake of the mission of the church. That we shall argue and debate is not particularly alarming. That we would scheme, plot, slander and organize for another’s demise is tragic!

The Source of Our Unity

In John 17, Jesus’ great “high priestly prayer,” Jesus prays three times that His disciples and those who believe in Him through their word would “be one.” The model for that unity is not a scrupulous keeping of law or even point-by-point doctrinal agreement, but the unity which Jesus and His Father share. “I in them and you in me, that they may be completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” To argue, as some do, that we cannot have unity in our Synod until we reach precise doctrinal agreement on all matters of faith and life not only exceeds confessional boundaries, but makes a mockery of Jesus’ prayer. It is God who gives unity to the church! It is the church’s task to celebrate and maintain that unity. Why? Not because, (in the immortal words of Major Frank Burns on M*A*S*H) “It’s nice to be nice to the nice.” Not so that we can all get along, and nobody has their feelings hurt, but according to our High Priest, “so that the world may know we are one...so that the world may know you have sent me and have loved them...” (John 17:22,23).

So That…

Those two words“so that,” (just two letters in Greek)us out of ourselves and frame the matter of our unity squarely in our mission. Can we sense the urgency? We are to “be one” so that a world alienated from God may know of Christ’s lordship and love for them! Mother may have told us it was not nice to fight. Jesus tells us we don’t have time to fight! “The hour is waxing late!”

At the 2001 synodical Convention the great “Jumbotron” screens in front of us showed the image of a young delegate in the vast hall, dressed in clerical garb, balancing a Bible in one hand, a copy of the Confessions in the other, passionately delivering his vehemented version of the truth on some fine point of debate. Behind him we saw a rather portly delegate in a checkered shirt slowly lift a hand-written sign: “John 3:16” it read in large letters. The convention broke up in laughter! For a moment we were all one. Then it was back to debate.

If we cannot be one for the sake of our Synod, might we not try for the sake of our Lord and the world He loves? We are one so that

And let’s not forget that beer (or coffee) afterwards.

Rev. Donald F. Hinchey is Senior Pastor of Our Father Lutheran Church, Centennial, CO.

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