February 2005

Together We Can Be God’s Instruments 
in Leading More Souls to Christ

The following excerpts are from a speech delivered by Lutheran Church-Missouri Synod President Gerald B. Kieschnick on September 18, 2004 in St. Louis.

Speaking to 187 newly installed officers representing twenty-two boards, commissions and entities of The Lutheran Church-Missouri Synod (67 more than the 120 disciples gathered in Jerusalem for Pentecost in A.D. 33), President Gerald Kieschnick acknowledged disharmony in our church body but said, “I know that we want to do better than this . . . and I believe with all my heart that we can!”

Pledging to work with all synodical leaders, Kieschnick said, “I intend to help create an atmosphere in which we can discuss our differences–frankly and productively–and bring these differences to God-pleasing resolution. I believe we can do this while working toward the same vision: being God’s instruments in leading more souls to Christ.

Power to Turn the World Upside Down

Kieschnick’s remarks made it clear that harmony is not the ultimate goal; harmony is the means to a greater end: Having the spiritual energy and courage to push out into a big “world in desperate need of the Good News, yet at the same time often hostile to it.”  “There was something remarkable about these first Christians in the cradle days of the Christian church. They did almost everything together. . . . They were truly one people, with one mission.”  Over and over again, in larger and larger concentric circles, the critical event occurred. “It happens when a Christian tells a non-Christian or a lapsed Christian that God came in the flesh to live and die for him that he might be forgiven and have eternal life.”

“The impact of these early Christians was enormous. . . Because the followers of Jesus lived out their faith, the culture around them was gradually reshaped to conform to the Master.”

What did God accomplish through  that tiny band of one people with one mission and one message?

·   Early Christians rescued unwanted babies, founding orphanages

·   They took the sick into their homes and later established hospitals

·   They were responsible for the emancipation of women, the abolition of slavery and the founding of colleges and universities

·   They had a profound effect on art, architecture, music and literature

It Sounds Harsh and Politically Incorrect

Most important of all, the early believers shared the Gospel! So must we! While acknowledging that it sounds harsh and politically incorrect to say it, “say it we must: Those who don’t come to faith in Jesus Christ and embrace Him as their Savior and Redeemer are on their way to eternal destruction. . . I don’t want to see that happen. . . . I love America, and I love the American people–even those who may not seem very lovable some of the time.”

Our 21st Century Frontier

What we face today, said Kieschnick, “is a frontier not unlike that confronted by our spiritual forebears in First Century Jerusalem. It is characterized by people whose attitude toward the Good News of Jesus is often cynical, hostile or, perhaps worst of all, indifferent.” This frontier includes:

·      Islamic terrorism, barbarism and cruelty

·      culture wars in our own country–pervasive infatuation with non-Christian philosophies that leave many Americans unable to know right from wrong

·      Post-modern rejection of any absolute truth, branding as “arrogant” and “intolerant” any suggestions that your world-view, your set of value, your religion is any better than someone else’s

“In all this we see in America the Christian church being nudged–you might even say shoved–to the sidelines.”  Shall we, like other churches, bend ourselves “into a pretzel to accommodate the beliefs, values and practices of the day”?

A Double Goal

What should we do?  “We must push into the frontier and establish more mission outposts! Every congregation must see itself as an outpost on the new frontier. . . If only one-third of our current congregations, working with Districts and perhaps other congregations, would raise the Christian flag over one new outpost within the next 10 to 15 years, we’d have 2000 new congregations by 2017.

“The other goal . . . is equally ambitious but nonetheless doable with God’s help: working with our brothers and sisters in Christ in our 29 partner churches around the globe to reach 100 million people worldwide with the Gospel by 2017.”

“The Gospel was no more acceptable in the First Century than it is today. . . . Our passion for evangelism rises from the conviction that the Gospel ‘is the power of God for the salvation of everyone who believes’ (Romans 1:16). This conviction of the uniqueness and transforming power of Jesus Christ is what motivated those First Century Christians to cross barriers–cultural, linguistic, geographic barriers–to offer their lives in self-giving service to their fellow men and women. Now it’s our turn.

Not Passed on in the Bloodstream

“Former President Ronald Reagan once said about freedom in this country, ‘Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.’

“Just like freedom, the faith is not passed on in the bloodstream. We must contend for the faith and pass it on to the next generation in this new frontier.

“It is time for The Lutheran Church-Missouri Synod to be transformed by the renewing of our minds and the outpouring of the Holy Spirit. We need synodical solidarity in the big things. And the big things are the one mission, the one message and the need to work together as one people.

“This is not a one-man job. I need your help. I will try to encourage you. And I need your encouragement. I will seek to provide resources. And I will need your help in that too. I will be your brother. And I need you to band with me as my brother and my sisters. You can count on me. I pray and trust that I can count on you.”

 

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Page last updated 02/16/2005